TWO JUDAIC TAX FARMS OF GOYIM LIVESTOCK WITH PLENTY OF CATTLE ON THE FARMERS PAYROLL
It is the chief purpose of this book to show that Capitalism and Bolshevism, the two great ruling systems of our modern age, are not two opposing movements but that they rather present two different forms of expression of the same Jewish ambition to obtain world power.
(All Political Ideologies are Judaic Constructed Reality)
One of them, possibly, is more cautious than the other,
nevertheless, both are the same.
The attempt to bring about a conflict between Capitalism and Bolshevism is therefore a most terrible deception.
The enmity directed towards Christians and Arabs proceeds from both these systems.
The “man in the street” as the symbol of the uneducated and uninformed masses, may think that the capitalist world will be able “to fix” Bolshevism all right but the true fact is that the latter is nothing else but an extension of the former.
Bolshevism is the offspring of Capitalism or, perhaps, it is the result of the blunders of Capitalism.
Bolshevism is the adopted child of the Jewish Liberal capitalist system.
Those who try to find some difference or contradiction between the two systems must never forget that in Hitlerian National Socialism, the big German capitalist entertained the most friendly relations with German socialist workers.
Why therefore could not the Jewish Bernard Baruch have been on the best possible
terms with Lazar Kaganovitch or even with the small Communist leader of Brooklyn?
“We are one nation”, stated Theodore Herzl, the founder of Zionism.
“We are neither American Jews nor Soviet Jews, but only Jews!”
By the turn of the last century, having regard to the results achieved, it appeared as if the unity of the holy seed and its calling to win world power had begun to crystallise into reality.
This was visualised in the imagination of the Jewish authors, poets, bankers, socialist revolutionaries and Communist apostles.
A world-conquering nationalism had arrived.
The “anti-Semites” themselves failed to notice and evaluate this development, and the events of 1945 had to transpire before a realization came concerning the indisputable mental and racial unity of “capitalist democracy”, on the one hand and of Soviet “peoples’ democracy” on the other.
It is hardly necessary to remark that this realisation was attained by an exceedingly small minority.
The anti-Semites saw and understood the Jewish “racial
solidarity”, the “dishonest business methods” and the “Judaisation” of their own countries only.
Meanwhile, what was considered by some to be a “Jewish crime” was a virtue in the estimation of Jewish nationalism.
The racial consciousness of the master race, i.e., Mosaic
Nationalism, attained its present form by the end of the 19th century.
Its slogan forged for Bolsheviks and bankers alike was:
“Let us march independently and be victorious together!”
So the world conquerors began their march and set out to subjugate the globe and to become rulers of all nations.
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